8.4: Ethical Issues in Mass Media

Learning Objectives

  1. Explain the importance of racial and gender diversity in mass media.
  2. Identify the ethical concerns associated with race and gender stereotypes.
  3. List some common concerns about sexual content in the media.

In the competitive and rapidly changing world of mass-media communications, media professionals—overcome by deadlines, bottom-line imperatives, and corporate interests—can easily lose sight of the ethical implications of their work. However, as entertainment law specialist Sherri Burr (2001) points out, “Because network television is an audiovisual medium that is piped free into ninety-nine percent of American homes, it is one of the most important vehicles for depicting cultural images to our population.” Considering the profound influence mass media have on cultural perceptions and attitudes, it is important for the creators of media content to grapple with ethical issues.

Stereotypes, Prescribed Roles, and Public Perception

The U.S. population is becoming increasingly diverse. According to U.S. Census statistics from 2019, 39.9% of the population identifies its race as non-white, 51% as female or female-identifying, and 8.6% are disabled yet in network television broadcasts, major publications, and other forms of mass media and entertainment, representation is either absent or presented as heavily stereotyped, two-dimensional characters. Rarely are Black, Indigenous, or People of Color depicted as complex characters with the full range of human emotions, motivations, and behaviors. Meanwhile, the stereotyping of women, gays, lesbians, and individuals with disabilities in mass media has also been a source of concern.

The word stereotype originated in the printing industry as a method of making identical copies, and the practice of stereotyping people is much the same: a system of identically replicating an image of an “other.” In D. W. Griffith’s The Birth of a Nation, a film that relied on racial stereotypes to portray Southern whites as victims in the American Civil War, stereotypes—especially those disseminated through mass media—become a form of social control, shaping collective perceptions and individual identities. In American mass media, the white man is still shown as the standard: the central figure of television narratives and the dominant perspective on everything from trends, to current events, to politics. White maleness becomes an invisible category because it gives the impression of being the norm according to Joanna Hearne (n.d.).

Sexual Content in Public Communication

Creators of all forms of media know that sex—named, innuendoed, or overtly displayed—is a surefire way to grab an audience’s attention. “Sex sells” is an advertising cliché; the list of products that advertisers have linked to erotic imagery or innuendo, from cosmetics and cars to vacation packages and beer, is nearly inexhaustible. Most often, sexualized advertising content is served up in the form of the female body, in part or in whole, featured in provocative or suggestive poses beside a product that may have nothing to do with sexuality. However, by linking these two things, advertisers are marketing desire itself.

Sex is used to sell not just consumer goods; it sells media, too. Music videos on MTV and VH1, which promote artists and their music, capture audience attention with highly suggestive dance moves, often performed by scantily clad women. Recent music videos by Jennifer Lopez, Rihanna, Beyoncé, and Lady Gaga are just a few examples. Movie trailers may flash brief images of nudity or passionate kissing to suggest more to come in the movie. Video games feature female characters like Lara Croft of Tomb Raider, whose tightly fitted clothes reveal all the curves of her Barbie-doll figure. And partially nude models grace the cover of men’s and women’s magazines like MaximCosmopolitan, and Vogue where cover lines promise titillating tips, gossip, and advice on bedroom behavior (Reicheert & Lambiase, 2005).

The problem, according to many media critics, is not that sex now appears more often, but that it is almost always portrayed unrealistically in American mass media. This can be harmful, they say, because the mass media are important socialization agents; that is, ways that people learn about the norms, expectations, and values of their society (Galician, 2004). Sex, as many films, television shows, music videos, and song lyrics present it, is frequent and casual. Rarely do these media point out the potential emotional and physical consequences of sexual behavior. According to one study, portrayals of sex that include possible risks like sexually transmitted diseases or pregnancy only occur in 15 percent of the sexually explicit material on television. Additionally, actors and models depicted in sexual relationships in the media are thinner, younger, and more attractive than the average adult. This creates unrealistic expectations about the necessary ingredients for a satisfying sexual relationship.

Ethical Considerations of the Online World

Online media has developed rapidly, with technology advancing at a rate that often surpasses the ability of legislation and policy to keep up with it. As a result, issues like individuals’ rights to privacy, copyright protections, and fair use restrictions have become the subject of numerous court cases and public debates as lawmakers, judges, and civil liberties organizations struggle to define the limits of technology and the access it provides to previously restricted information.

Privacy and Surveillance

Concerns about online privacy issues in recent years have led some people to wonder whether the collection of personal information on websites has begun to infringe on individuals’ constitutional rights. While the U.S. Constitution does not explicitly guarantee a general right to privacy, the Bill of Rights establishes privacy of beliefs, privacy of the home, and privacy of person and possessions from unreasonable searches. Additionally, in a number of court cases, the “right to liberty” clause has also been read as a guarantee of personal privacy (Linder, 2023). What do these constitutional rights mean when it comes to storing a person’s credit card data online, or tracking his or her Internet searches, or using cookies to collect information about his or her purchasing habits? Because online media is developing so rapidly, many of these issues have not been settled by federal legislation and remain the source of numerous courtroom battles.

In defense of information collection and surveillance, many websites argue that, by using their services, individuals are agreeing to make their personal information available. However, many people don’t realize the extent of surveillance capabilities or know how to protect certain personal information while using online tools. The more people rely on the Internet for shopping, communication, social networking, and media consumption, the more their personal data is stored online. Every time a person subscribes to a magazine, joins an organization, donates money to charity, gives to a political cause, or searches the pages of a government agency, that information is stored in a computer (Privacy Rights Clearinghouse, 2001). For example, cookies, text files that web page servers embed in users’ hard drives, help search engines like Google and Yahoo! track their customers’ search histories, buying habits, and browsing patterns. Cookies stored by Google last for 30 years (Godoy, 2006). These search engine cookies are used to customize users’ searches and to deliver customized third-party ads based on a particular user’s demographics and behavior. However, privacy advocates claim this practice fosters predatory advertising (Spring, 2010).

Fair Use and Plagiarism

Now that a large amount of research can easily be conducted online, and content can be copied and pasted from one platform to another with no more than the click of a button, concerns about plagiarism and copyright infringement are more relevant than ever. The concepts of copyright infringement and plagiarism can easily be confused with each other. The following provides an overview of copyright, its issues and limitations, and its distinction from plagiarism.

Copyright Infringement

Copyright is a form of protection provided by U.S. law, under which the creator of an original artistic or intellectual work is automatically granted certain rights, including the right to distribute, copy, and modify the work (U.S. Copyright Office, n.d.). If someone rents a movie from Netflix, for example, and watches it with his friends, he hasn’t violated any copyright laws because Netflix has paid for a license to loan the movie to its customers. However, if the same person rents a movie and burns himself a copy to watch later, he has violated copyright law because he has not paid for nor obtained the film creators’ permission to copy the movie. Copyright law applies to most books, songs, movies, art, essays, and other pieces of creative work. However, after a certain length of time (70 to 120 years depending on the publication circumstances), creative and intellectual works enter the public domain; that is, they are free to be used and copied without permission.

Plagiarism

Sometimes plagiarism becomes confused with copyright violation. However, the two words are not synonymous; while there can be some overlap between them, not every instance of plagiarism involves copyright violation, and not every instance of copyright violation is an act of plagiarism. For one thing, while copyright violation can involve a wide range of acts, plagiarism is defined more narrowly as using someone else’s information, writing, or speech without properly documenting or citing the source. In other words, plagiarism involves representing another person’s work as one’s own.

As the U.S. Copyright Office (2009) points out, it is possible to cite a copyrighted source of information without obtaining permission to reproduce that information. In such a case, the user has violated copyright law even though she has not plagiarized the material. Similarly, a student writing a paper could copy sections of a document that is in the public domain without properly citing his sources, in which case he would not have broken any copyright laws. However, representing the information as his own work would be an instance of plagiarism.

Key Terms & Concepts

  • internet cookies
  • copyright
  • plagiarism
  • social control
  • socialization agents
  • stereotype

References

Burr, S. (2001). Television and societal effects: An analysis of media images of African Americans in historical context. Journal of Gender, Race and Justice, 4, 159.

Galician, M. L. (2004). Sex, Love & Romance in the Mass Media. Routledge.

Godoy, M. (2006, January 20). Google records subpoena raises privacy fears. NPR.

Hearne, J. (n.d.). Hollywood Whiteness and Stereotypes. Film Reference.

Linder, D. (2023). The right of privacy. In weblog Exploring Constitutional Law.

Privacy Rights Clearinghouse. (2001, March). Privacy today: A review of current issues.

Reicheert, T., & Lambiase, J. (2005). Peddling Desire: Sex and the Marketing of Media and Consumer Goods. In Tom Reichert and Jacqueline Lambiase (Eds). Sex in Consumer Culture: The Erotic Content of Media and Marketing (p. 3). Routledge.

Spring, T. (2010, May 23). Good-Bye to Privacy. PC World.

U.S. Copyright Office. (n.d.). Copyright Basics.

U.S. Copyright Office. (2009, May). Fair Use.

Licensing and Attribution: Content in this section is a combination of:

9.5.1: Ethical Issues in Mass Media in Competent Communication (2nd edition) by Lisa Coleman, Thomas King, & William Turner. It is licensed under a CC BY-NC-SA  license.

14.2: Ethical Issues in Mass Media in Mass Communication, Media, and Culture by Anonymous on LibreTexts. It is licensed under a CC BY-NC-SA  license.

14.4: Ethical Considerations of the Online World in Understanding Media and Culture by University of Minnesota. It is licensed under a CC BY-NC-SA  license.

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Sociological Communication Copyright © 2023 by Veronica Van Ry is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License, except where otherwise noted.

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